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Wake Up, America


syd syside

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This is kind of bullshit to be honest.

 

First of all, political correctness in Europe (and in america) is being promoted by these so called liberals who are pussies and cowards that bend down to 3 letters from fat depressed moms who complain to the BBC because someone said crap on tv.

 

Second of all, muslims who promote islamic law in Europe are not taken seriously, in fact, apart from getting in fights with skinheads they dont accomplish anything.

 

Didn't they ban burkas in france?

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On January 24, 2008, UN High Commissioner for Human Rights Louise Arbour welcomed [1] the entry into force of the 2004 version of the Charter, which states :

Article 2(3) All forms of
,
and foreign occupation and domination constitute an impediment to human dignity and a major barrier to the exercise of the fundamental rights of peoples; all such practices must be condemned and efforts must be deployed for their elimination.

 

http://en.wikipedia.org/wiki/Arab_Charter_on_Human_Rights

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On January 24, 2008, UN High Commissioner for Human Rights Louise Arbour welcomed [1] the entry into force of the 2004 version of the Charter, which states :

Article 2(3) All forms of racism, Zionism and foreign occupation and domination constitute an impediment to human dignity and a major barrier to the exercise of the fundamental rights of peoples; all such practices must be condemned and efforts must be deployed for their elimination.[2]

 

Okay, that made me lol.

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n Ireland, blasphemy is prohibited by the constitution and carries a maximum fine of €25,000. A controversial law was passed on 9 July 2009 and went into effect on 1 January 2010. However, in March 2010, it was announced that there would be a constitutional amendment referendum held about whether or not to maintain the existing prohibition[28]

 

 

http://en.wikipedia.org/wiki/Blasphemy_law

 

http://www.theage.com.au/world/irish-to-vote-on-lifting-blasphemy-ban-20100316-qcif.html

 

http://en.wikipedia.org/wiki/Blasphemy_law_in_Ireland

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http://www.archive.org/stream/congressionalrec103dunit#page/n25/mode/2up

 

http://www.amazon.co.uk/Pariah-Politics-Understanding-Western-Islamism/dp/0199558132/ref=sr_1_2?s=books&ie=UTF8&qid=1365673053&sr=1-2&keywords=Fabian+Society

 


Pariah Politics breaks new ground in examining the issue of western Islamist extremism from the perspective of government. It links underlying causes to the capacity of governments to respond directly and to influence others. The book contains four main messages. Focusing on causes, not symptoms. The book identifies four big causal drivers: settled disadvantage, social isolation, grievance and oppositional cultures, and the volatile dynamics of global Islam. Governments can hope to influence the first two, using existing and innovative policy levers. The scope to make big changes in the latter two is severely limited. The circle of tacit support. Action by government to counter terrorism has relied too heavily on security policy measures to intercept or disrupt men of violence. This emphasis is misplaced. Though important, this fails to address the moral oxygen for violence and confrontation that exists within Muslim communities. Better focus and better levers. Ministers and officials need to think and act smart. They need to push ahead with social inclusion policies to broaden opportunity. They need to make more use of community-based strategies to isolate extremism.They need to promote civil society actions so that affected communities can take control of their own reputational future. And, they desperately need to avoid making things worse. Reputations matter. The pariah status of western Muslims has worsened by the fallout from terrorism. Few have anything good to say about western Muslims; still fewer can imagine an optimistic future. Yet earlier demonised groups, such as Jews or Asian refugees, have overcome significant hurdles, moving from pariahs to paragons. A credible willingness to tackle extremism is the most important first step to a reputational turnaround.

 

 

  • Hardcover: 400 pages
  • Publisher: OUP Oxford; First Edition edition (6 Nov 2008)
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